Be it foxes on city streets or wolves on the tundra, canines rely on sharp senses, athleticism and fierce determination to punch above their weight. But the real secret of their success is much more surprising. It's a story of their intimate side. It's what makes every dog, from pet pooch to wild dogs, one of the family.

The unearthing of a gruesome grave filled with thousands of skeletons at the beach of Kamakura in Japan could be about to unlock the true extent of the merciless violence and mystery surrounding the true origins of one of the most feared and revered warriors of all time: the Samurai.
In the Middle Ages, Kamakura was the capital of Japan. The 'Shogun', a kind of aristocratic military dictator, ruled here. This shogunate ended in 1333 with the Battle of Kamakura. A drastic event in Japanese history, because this resulted in not only political, but also social, philosophical and technical innovations. The remains of the samurai warriors who fell near Kamakura now provide scientists with detailed insights into the time of the Kamakura shogunate and the bloody conflict between the shogun and the emperor.
The chilling burial ground dates back to 1333. Kamakura was one of the most heavily fortified regions of Japan. When the Emperor became angered by the growing powers of the ruling Hojo family, he sought to retake control of the region, setting the stage for a war that would change the shape of the nation. Among over 4000 sets of remains, six have a unique story to tell: the husband and wife involved in a sword fight to the death; the warrior monk; a peasant boy soldier; and members of the ruling Hojo family, captured and decapitated, with their heads displayed as trophies of victory. These remains reveal the secrets of the Samurai, their ferocious fighting skills and their merciless killing techniques.

The third episode of the series is a visually stunning journey, from the earliest lichens and microplants to the imposing dinosaurs and the diversity of life forms we know today. Key moments in Earth's history are highlighted, such as the appearance of arthropods, the development of terrestrial flora and fauna, and the mass extinctions that have reshaped ecosystems.
The documentary not only shows the resilience and adaptability of life on our planet but also highlights the fragility of our ecosystem and the crucial importance of preserving biodiversity for the future of Earth. This documentary is a celebration of life in all its forms and a powerful reminder of our role in protecting this incredibly diverse and dynamic world.

Former students of Archbishop Keough High School reveal allegations of sexual abuse by Father Joseph Maskell, the chaplain of the school. It details the personal story of 'Jane Doe' (Jean Hargadon Wehner) who claims that Father Maskell took her to see the dead body of Sister Catherine Cesnik in Lansdowne, Maryland.

Jennifer Griffith and Sarah Carver were working for the Disability Administration and noticed all this corruption firsthand. They wrote to the Social Security Administration, wrote to lawyers, wrote to the president of the United States. But nothing ever came of their complaints until the Wall Street Journal story broke. Then, with national attention brought to Conn, the Senate, the FBI and the SSA (who’d been enabling the fraud the whole time) finally stepped in.
Series finale. Eric leads the government on a wild goose chase. The fallout from the fraud takes its toll on a struggling Kentucky community.

The last episode explores Mescaline, the psychoactive molecule in San Pedro and peyote cacti, a sacred medicine that Native Americans have had to fight for the right to use. At the Indigenous practices there's always an elder, someone who knows the territory very well, who's presiding. There's usually a group, a community is involved, There's always an intention, a purpose to what you're doing, and you're treating it as sacred, in order to achieve altered states of consciousness, which contribute to worship in various ways, or celebration or healing.
But maybe all this is not so new to Western culture after all. In the old Greek histories of Eleusis, people who were initiated there got the drink, the kykeon, and then they had the illumination. The precise recipe is a mystery, but we know that the kykeon was a psychoactive brew that was used at the Eleusinian mysteries, a sacred annual ritual of enlightenment practiced by some of the world's greatest minds including Socrates, Plato, and Aristotle. So why did this ritual come to an end more than 1,000 years ago? Was the possibility of illumination or achieving a higher consciousness considered threatening to the powers that be? Have the drug wars been merely an extension of that fear?
Psychedelics has a major part in how we can heal as a community, how we can heal as a city, and how we can heal as a country. The current renaissance of psychedelics could not come at a better time as the world confronts a crisis in mental health. But psychedelics have much to offer. The psychedelic experience changes the mind in ways that will help scientists better understand how it works. All these altered states allow us to probe what is the greatest mystery in all of nature. The emergence from mere matter of something as miraculous as consciousness. But an even bigger question is whether psychedelics might help us address the environmental crisis of how we think about our place in nature. One of the greatest gifts of psychedelics is how they reanimate the natural world, allowing us to perceive the subject, the spirit of all species, not just our own. And to feel a deeper sense of interconnectedness with nature.