The bitter feud between Sheela and the Bhagwan divides the community -- and opens the door for the FBI. At the ranch, a task force amasses evidences against the Rajineesh for poisoning, attempted murder, spying and sabotage. Sheela's replacement is a wealthy movie producer named Hasya.

The U.S. authorities granted Bhagwan's visa as a religious teacher and leader. But local officials try to build a case against the Rajneeshees with the largest immigration fraud in the history of the United States. When Sheela's thirst for power, even with murder attempts, is revealed, the Bhagwan finally breaks his silence.

Ma Anand Sheela emerges as a provocative spokeswoman. The Rajneesh control Antelope city council and they establish a police force in the city. Bhagwan tells Sheela it is time to control Wasco County. As Election Day approaches, the Rajneeshees recruit thousands of homeless people to fortify their ranks.

Ma Anand Sheela and several other followers recount their experiences of moving to the ranch and the hostility from the residents of the city of Antelope. With the help of architects, engineers, city planners and commune residents, Rajneeshees construct a town called Rajneeshpuram. The commune decides to become self-governing which would allow them to issue their own building permits and have separate law enforcement.
Locals describe their mistrust towards Bhagwan. The American press begins to affiliate Rajneeshpuram with the Jonestown Massacre and paints Bhagwan as an antichrist. The group '1000 Friends of Oregon' initiates a court case to have the buildings of Rajneeshpuram destroyed. In response, Sheela begins buying up available properties in Antelope.

When the followers of the Indian so-called 'guru of sex', Bhagwan Shree Rajneesh, start to build a utopian city in the Oregon desert, a massive conflict with local ranchers ensues; producing the first bioterror attack in US history, the largest case of illegal wiretapping, and the world's biggest collection of Rolls-Royce automobiles.
In the first episode, under the watchful eye of his secretary, Ma Anand Sheela, spiritual leader 'Osho' moves his ashram from India to Oregon in 1981.

Without words, Ron Fricke shows us the world, with an emphasis not on 'where,' but on 'what's there.' It begins with morning, natural landscapes and people at prayer: volcanoes, water falls, veldts, and forests; several hundred Balinese Hindu men perform kecak, the monkey chant. Indigenous peoples apply body paint; whole villages dance. The film moves to destruction of nature via logging, blasting, and strip mining. Images of poverty, rapid urban life, and factories give way to war, concentration camps, and mass graves. Ancient ruins come into view, and then a sacred river where pilgrims bathe and funeral pyres burn. Prayer and nature return. A monk rings a huge bell; stars wheel across the sky. (Click CC for places description)