In the fourth episode, several women recall their harrowing experiences with one man's heinous attempts at virtual blackmail, aimed at obtaining sensitive sexual material. A woman tells us: 'I received a message from a man who said: Send me a naked picture or I will kill you'. This young woman was able to add her case to those of other women who were encouraged to denounce and expose the harasser. No one is completely invisible on the Internet.
Professor Brian Cox fulfils a childhood dream by going behind the scenes at Nasa’s Jet Propulsion Laboratory (JPL), mission control for Mars 2020 – one of the most ambitious missions ever launched that may finally reveal if life ever existed on the red planet. In 1980, a young Brian Cox wrote to JPL asking for photos from some of their missions to the planets. The pictures they sent him from Voyager and the Viking mission to Mars were a source of inspiration that set him on the path to becoming a physicist. Now, over 40 years later, he has been granted privileged access to JPL, including key mission areas that are usually off-limits to film crews. Brian spends a week following the team who guide the Perseverance rover and the Ingenuity helicopter - the first powered aircraft ever sent to another planet - across the surface of Mars during a critical stage of the mission. Perseverance’s goal is to search for signs of long extinct life on the surface of Mars in an area called Jezero Crater, which, 3.8 billion years ago, was filled by a vast lake. If it finds evidence of that life, it could change everything we know about life in the universe - and even transform our understanding of our own origins.
In the fifth episode we will see from counterfeit Beanie Babies to very real tax crime. One person wonders if could make refunds in the name of dead people. It turns out that it can. We will also see an attempted fraud by two hackers to the IRS: the United States federal agency in charge of tax collection. These skilled hackers revisit cyber schemes that landed them in the sight of law enforcement.
The last episode explores Mescaline, the psychoactive molecule in San Pedro and peyote cacti, a sacred medicine that Native Americans have had to fight for the right to use. At the Indigenous practices there's always an elder, someone who knows the territory very well, who's presiding. There's usually a group, a community is involved, There's always an intention, a purpose to what you're doing, and you're treating it as sacred, in order to achieve altered states of consciousness, which contribute to worship in various ways, or celebration or healing. But maybe all this is not so new to Western culture after all. In the old Greek histories of Eleusis, people who were initiated there got the drink, the kykeon, and then they had the illumination. The precise recipe is a mystery, but we know that the kykeon was a psychoactive brew that was used at the Eleusinian mysteries, a sacred annual ritual of enlightenment practiced by some of the world's greatest minds including Socrates, Plato, and Aristotle. So why did this ritual come to an end more than 1,000 years ago? Was the possibility of illumination or achieving a higher consciousness considered threatening to the powers that be? Have the drug wars been merely an extension of that fear? Psychedelics has a major part in how we can heal as a community, how we can heal as a city, and how we can heal as a country. The current renaissance of psychedelics could not come at a better time as the world confronts a crisis in mental health. But psychedelics have much to offer. The psychedelic experience changes the mind in ways that will help scientists better understand how it works. All these altered states allow us to probe what is the greatest mystery in all of nature. The emergence from mere matter of something as miraculous as consciousness. But an even bigger question is whether psychedelics might help us address the environmental crisis of how we think about our place in nature. One of the greatest gifts of psychedelics is how they reanimate the natural world, allowing us to perceive the subject, the spirit of all species, not just our own. And to feel a deeper sense of interconnectedness with nature.
In the second episode, panic strikes the community as a full-blown catastrophe looms. Locals mobilize to confront the authorities and protest the nuclear power industry. Twenty-eight hours after the accident began, the lieutenant governor appeared at a news briefing to say that the plant's owner had assured the state that 'everything is under control'. Later that day, Scranton changed his statement, saying that the situation was 'more complex than the company first led us to believe'. There were conflicting statements about radioactivity releases. Schools were closed and residents were urged to stay indoors. Farmers were told to keep their animals under cover and on stored feed.
In the third episode, during cleanup at the plant, insiders claim that cost-cutting measures and intimidation tactics create a danger war force than the accident itself. Several state and federal government agencies mounted investigations into the crisis, the most prominent of which was the President's Commission on the Accident at Three Mile Island, headed by chairman John G. Kemeny. The investigation strongly criticized Babcock & Wilcox, Met Ed, Graphics processing unit, and the Nuclear Regulatory Commission for lapses in quality assurance and maintenance, inadequate operator training, lack of communication of important safety information, poor management, and complacency. Kemeny said that the procedures and that the control room were greatly inadequate for managing an accident.
A woman tells us: 'I received a message from a man who said: Send me a naked picture or I will kill you'. This young woman was able to add her case to those of other women who were encouraged to denounce and expose the harasser. No one is completely invisible on the Internet.