For the past century, Russian history has also been the history of its security services. They were used by the Soviet state to crush dissent. Millions suffered at their hands. Mass executions, secret wars, spies capable of stealing the atomic bomb, poisoning scandals all add up to the most extraordinary and dangerous security network the world has ever known. But even today, the security network is arguably stronger than ever. This is the History of the KGB, told through its veterans and its victims.
Founded in 1917, Cheka was the predecessor organization of the KGB. Set up as a 'temporary' measure by Lenin, unknown number of Soviet citizens would die at the hands of the secret services as internal dissents in the 1920s. An inglorious chapter is the "Great Terror" phase, when millions of Soviet citizens were convicted and executed in mock trials under Stalin's rule in the 1930s. Outside the Soviet Union, during the WWII they were busy infiltrating German High Command, British Intelligence and America's Manhattan Project. The Cold War had begun in earnest.

Hitler’s rise to power was a unique moment in history. Germany suffered a humiliating defeat in WWI; now it's crippled by massive war reparations. Hitler offers a scapegoat: the Jews. The Nazis are quick to institute anti-Semitic laws and stoke distrust of the Jews. Anyone deemed 'undesirable,' from political opponents, to the handicapped, gypsies and Jews are sent to camps. There they are either worked to death, starved or executed. But just how much did the rest of the world know of what was going on?

Deep Throat comes forward with the orders of anonymity with the horror story of what happened in 1994 with the charges against Maskell. With the location of a secret grave of documents, Deep Throat’s story contradicts the story of the former state’s attorney Sharon A.H. May. The group begins to investigate Dr. Richter who worked with Maskell to groom girls and their families.
As the case prepares for a potential trial, the disappearance of Father Maskell causes problems as the prosecutors find themselves defending the idea of repressed memories. When things fall apart, victims still find themselves seeking justice. Abbie and Gemma seek the links between Jean and the killer... which leads to a man named Brother Bob.

Eric C. Conn became a local celebrity and maybe even became heroic in the eyes of the people they were helping. He put up billboards all over the county and his parties were legendary. Conn took monthly vacations to exotic locations as a sex tourist and his 16 marriages were the talk of the town.
In the third episode, a new U.S. attorney begins working the case. Things take a dark turn when several of Conn's former clients share their experiences. Wanted by the FBI, chased by the authorities, the story soon spirals into a twisty-turny thriller. That’s no coincidence either, given Conn mentions numerous times that he likens himself to James Bond. James Bond with a dash of Robin Hood.

Jennifer Griffith and Sarah Carver were working for the Disability Administration and noticed all this corruption firsthand. They wrote to the Social Security Administration, wrote to lawyers, wrote to the president of the United States. But nothing ever came of their complaints until the Wall Street Journal story broke. Then, with national attention brought to Conn, the Senate, the FBI and the SSA (who’d been enabling the fraud the whole time) finally stepped in.
Series finale. Eric leads the government on a wild goose chase. The fallout from the fraud takes its toll on a struggling Kentucky community.

The last episode explores Mescaline, the psychoactive molecule in San Pedro and peyote cacti, a sacred medicine that Native Americans have had to fight for the right to use. At the Indigenous practices there's always an elder, someone who knows the territory very well, who's presiding. There's usually a group, a community is involved, There's always an intention, a purpose to what you're doing, and you're treating it as sacred, in order to achieve altered states of consciousness, which contribute to worship in various ways, or celebration or healing.
But maybe all this is not so new to Western culture after all. In the old Greek histories of Eleusis, people who were initiated there got the drink, the kykeon, and then they had the illumination. The precise recipe is a mystery, but we know that the kykeon was a psychoactive brew that was used at the Eleusinian mysteries, a sacred annual ritual of enlightenment practiced by some of the world's greatest minds including Socrates, Plato, and Aristotle. So why did this ritual come to an end more than 1,000 years ago? Was the possibility of illumination or achieving a higher consciousness considered threatening to the powers that be? Have the drug wars been merely an extension of that fear?
Psychedelics has a major part in how we can heal as a community, how we can heal as a city, and how we can heal as a country. The current renaissance of psychedelics could not come at a better time as the world confronts a crisis in mental health. But psychedelics have much to offer. The psychedelic experience changes the mind in ways that will help scientists better understand how it works. All these altered states allow us to probe what is the greatest mystery in all of nature. The emergence from mere matter of something as miraculous as consciousness. But an even bigger question is whether psychedelics might help us address the environmental crisis of how we think about our place in nature. One of the greatest gifts of psychedelics is how they reanimate the natural world, allowing us to perceive the subject, the spirit of all species, not just our own. And to feel a deeper sense of interconnectedness with nature.